Thank you for being here, dear friends. Tonight's topic of course is
virya paramita, the practice of energy, vitality, strength,
nourishment.
I remember about 2 years ago after my ex and I broke up I found myself
in a depression and I think I was already somewhat in and out of a
depression a few months before the final break-up, and I didn't
realize what was going on inside of me. I wasn't sure what I needed
to do to help myself. I didn't know what would nurture me and support
me at that time. I did try to do some of my daily routines and
practices that I find helpful. But nothing seemed to help me break
out of that cycle. Until a few months into that period after the
break-up, I made time to go to a retreat with my teacher, Thich Nhat
Hanh, with our teacher, in Colorado, for about 5 or 6 days. And I was
amazed at the transformation inside of me that took place during that
time, for just 5 or 6 days. I remember sitting on a rock with the sun
coming down, near the Rocky Mountains, with about 800 people doing
walking meditation nearby, and I was just sitting on the rock, 'cause
I didn't want to be in the crowd that particular day. I just sat and
watched everyone walking. And I felt so much joy and peace and
freedom, and I knew in that moment that the depression wasn't there.
I guess I had been so used to the depression, in and out a little bit,
but always still slightly in it that I didn't know… I had forgotten
what it felt like not to be in that. And when I wasn't in it, it was
such a contrast, that that's when I realized, "Oh, that's what I was
in." I wasn't just in a funk. I was in this depression. And even
though I had good days in the depression, I was still in that fog.
And now I was completely cleared from that. And I thought to myself,
if I had only known how transformative this really can be, if I had
remembered how transformative this can be—because I had experienced
this before, but I supposed I had forgotten—I would have chosen to
go into retreat months before, maybe even before the break-up.
So from my own experience I know that going on an extended retreat
where you practice mindful breathing, mindful walking, mindful
sitting, mindful eating, mindful silence, and mindful speaking, with
others practicing with you, and with a teacher and brothers and
sisters who are solid in the practice, supporting… that is so
nourishing, that is so energizing.
So for me, going at least once a year, or once a quarter if you're
able to, to a retreat is an important part of energizing your
spiritual practice. At least, I know that from my experience.
And not only going to retreats, which are like booster shots or
vitamin shots or something like that, I don't know what to compare it
to, but also locally spending time with a weekly meditation group, our
brothers and sisters. Even if you're not going to be chummy friends
with each other, yet there is a deeper friendship that takes place
beyond words… just coming faithfully each week, being present to
receive and to give your presence and each other's presence. That is
so nourishing. And maybe once a month, you can assign one whole day
for yourself to practice with a friend or with that community in a day
of mindfulness, so that you start from very early morning waking up
until you go back to sleep at night, to do everything with care and
mindfulness, slowing down and breathing and being intentionally not
too busy and not too noisy and not too chattery… just taking out
things in that day that aren't necessary. You don't need to be
listening to the news when you wake up. You know, I know a friend who
has a partner who has the alarm set to the news station, and the first
thing they do waking out of this beautiful, restful sleep is listening
to the radio, on the news, usually some bad news. That's not
nurturing. So you might want to change that habit. Is it really
necessary to plug into the system so early on in the day, so you are
inundated by what the media and the government and others want you to
hear, all the time? I don't know that that's necessary.
So first thing in the morning, enjoy the quiet. First thing when you
wake up, say good morning universe, or good morning God, or good
morning Buddha nature, or good morning my true self, whatever. Start
the day in that gratitude of another 24 hours, a brand new day of
living. Start off with mindfully brushing your teeth, mindfully
washing your face, mindfully having a piece of food and some water,
and then sit for 20 minutes in meditation, in prayer, in whatever
spiritual practice you can do. And then go have your breakfast and
shower and exercise or whatever. It's so important to get ourselves
in tune with starting the day that way, because it sets the mood for
the rest of the day. It really does.
So, every year, practicing in the long retreat. Every month, taking
one day for yourself to be a day of mindfulness, whether by yourself
or with a friend or with a community. And every week with a sangha, a
community of practice, and every day practicing at home. And not just
in the formal ways. Even if you accidentally have to skip your
morning practice, you can still do walking meditation to the car, to
work, to school, whatever. You can still take one minute before lunch
to just look at the food and think of all that has made it possible
for this food to be there… the sunshine, the rain, clouds, the
earth, the soil, all the different people and animals that make life
possible on the planet to produce this food, these vegetables. And
just eating the first minute at least in mindful, slow, thoroughly
chewing meditation, just enjoying it. I know most of us are in a
fast-paced lifestyle and it's not possible to always do a whole 20
minutes of anything. But just the first minute, can't we do that?
Just the first minute of washing the dishes, just the first minute of
walking out the door, the first minute of eating.
Don't just do it alone. What is most nourishing to me, I have found,
is community. Who are you hanging out with? That can be your mantra:
Who am I hanging out with? Because if you examine your life, are you
actually… is there a higher or lower percentage of people who you're
hanging out with who are on the same or higher spiritual frequency, or
is the majority the same and lower frequency? And it's not a
judgment, it's just a reality, there are some who are on a higher and
some who are on a lower, we've all been there and we're all going
there. But just examine, who are you hanging out with?
Let me tell you a secret: we have plenty of people who are on the same
or lower frequencies around us to hang out with. That's not the
problem. The challenge is, are we finding enough people who are on
the same and higher frequencies to spend time with, to support them
and to allow them to support us? As someone that feels like sometimes
when I'm spending time with friends and trying to date others, I just
feel like I just don't have enough choices to choose from, options.
But, there are times as someone who is on a spiritual path that I feel
lonely. But then when people consciously choose to come to sangha or
consciously choose to be supportive, I can't tell you how much I
appreciate that. So much. I really do, and you may not even know how
much I appreciate it, when I see the same faces coming back. When I
see you improving your life, it's such a joy, and it really supports
me. Don't you want to support those who are on a high spiritual path?
Don't you want to bring joy to those people? So, hang out with Thich
Nhat Hanh. I don't know anyone who's any higher right now on the
planet, so hang out with Thich Nhat Hanh. Go see him. Spend time with
him. Hang out with the monks and nuns. Hang out with spiritual
friends. Hang out with me. Hang out with each other.

One person told me, "Well, you know, I have to hang out with my lower
frequency friends because they need me." But the thing is, you're
always going to have them. It's kind of like what Jesus said, you
know. I think it was mistranslated, because he said, well, the poor
you will always have with you, but you will not always have me with
you in this physical form. I like to think of it as, the spiritually
poor you will always have with you, but the spiritually rich, how many
opportunities do you have to hang out with people like that? So,
you'll always have those lower frequency friends. They'll always need
help, and you'll always be there to be of help. But are you
supporting yourself, are you nourishing yourself so that you can be of
better support to those of a lower frequency? How do you do that?
Spiritual friends, spiritual community. Teachers, people of a higher
frequency… hanging out with them, being with them. And you know
what? not only are you supporting yourself by doing that, you support
them. Because it is lonely at that highest and higher levels. It
really is lonely. So please support us. Please support yourself.
Please support each other.
So. This first aspect of nurturing ourselves is through spiritual
community—yearly, monthly, weekly, daily. Another support of
energy in our practice is taking care of ourselves physically. I know
that this seems obvious, but is it really obvious if we're not doing
it? I know that in my own life, ever since I started taking vitamins,
like, the good kind, that really are like not just 100% but like 1000%
of this or that—I think vitamin B was the key for me—but just
taking those vitamin supplements. Because what we're eating in our
American western lifestyle these days, if you look at how all that
food's processed and where it comes from, it's just not really good.
So it's necessary to try to eat more healthy, more organic. Even if
it costs a little bit more now, it's better for you in the long run
financially because you won't be having to deal with all the problems
later on in life as you get older, paying all those hospital bills
because of all those things that didn't nourish you for all those
years. So, in the long run actually it is cheaper to eat healthier,
to eat organic, and if you're able, to eat more vegetarian, even if
you're not going to be fully vegetarian, but eat more vegetarian than
normal, and take really good vitamin supplements. Ever since I
started doing that, I haven't felt my chronic depression that I've had
all my life and I've been dealing with it. And because of my
sensitivities to medications I never could take the medications. So I
always had to figure out natural ways, which is one of the reasons why
I practice meditation, because it really helps. But also the vitamins
and eating better has really helped a lot. And I know exercise also
can help and I want to do more of that, more of the yoga and all of
those things. And spending time in nature—letting the sun just
shine on your face. Spending time with animals is very very healing.
Just make sure you don't let them take over your life.
And finding joy from your spiritual practice is energizing. Allowing
yourself to be open to the surprising mystical experiences in life
that can occur. Or the just gentle openings, breakthroughs that
happen through retreats and practice.
I wasn't sure I was going to share this or not, but I guess I will
anyway. Because virya paramita comes from the root word virya, which
is the root for our English word virile, erotic energy, powerful
energy, life-force energy. A few years ago, well several years ago,
before I even came into Buddhist meditation practice, I had a very
mystical experience with another person in an intimate setting, and it
surprised me that all these years I was, you know, trying to get in
touch with the Divine, you know, open to some sort of mystical
experience, and here I'm having it in the middle of lovemaking. What
happened was my consciousness expanded and it was as if the walls in
the room weren't so solid, and I felt like I could feel the whole
universe beyond the walls, and every molecule was a dance of lovers
and that I was God making love to God who was making love to God. And
I just became one with this reality, and it was like, "Oh, this is
always happening, this is always true." And I get to experience this
consciously at this time. And it was interesting because in my mind I
knew that the possibility was there that this experience isn't going
to last forever. And it was OK, because I glimpsed the truth long
enough to know its reality forever, even if in my conscious experience
I don't always feel that. And so it was interesting because I wasn't
grabbing and trying to attach to this experience, but just grateful to
have this experience, to remind me that everything is a dance of love
and union. We are all divine beings expressing in this divine
universe.
So experiences like that from time to time are very energizing. They
remind me of the truth. So that in the days when I'm bored with my
practice, in the days when I'm bored with my life, in the days when
sometimes sangha people just aren't coming, you know whatever, or not
getting it… Well, it's OK because these experiences… I can just
remember them and they energize me.
A monk once asked the Buddha, "Honorable One, one of my fellow monks
said that he thinks that half of the spiritual life is holy
companionship, or holy friendship. Is this true, do you think?" And
the Buddha answered, "No, dear disciple. The holy life is not half of
good friends. Good friends is the whole of the holy life, not half.
The whole." This is the Buddha's answer to all the problems in our
world. Good spiritual friends is the complete, entire basis of the
holy life, of the sacred life, of the spiritual life.
Thank you.