Sunim:
Mindfulness is every moment, right? Every moment. Every moment is a
new moment. It's new. A new moment has no karma. Because it's new.
No karma is no suffering. No suffering because… it's new. "No
suffering" is mindfulness. We try and try mindfulness… and
enjoy mindfulness.
The Venerable Beop Jun…
The Venerable
Beop Jun, Sunim, is the monk at the
Bo-Hyun Temple and
Zen Center in Richardson, Texas. Along with the regular practice
conducted in Korean, the temple conducts an English gathering at which
all are welcome to attend on most Saturdays at 10:00 a.m. Several of
our Awakening Heart members consider the temple their Saturday morning
home.
I'm done!
(laughter)
So we all have suffering, right? I'm sad. I have suffering.
Sometimes, I'm crying. So angry. So… fighting. Everything
is suffering. But, in this world it's new, right? Every morning we
open… it's new. New is no suffering. Please enjoy new.
I'm done, Monica.
Monica:
OK Sunim. Does anyone have any questions for Sunim? Her practice,
how long she's been here…
Sangha member:
Where'd you come from Sunim?
Sunim:
I'm from South Korea.
Sangha member:
How long have you been here?
Sunim:
Almost two years.
(Sunim asks Monica) Why did you say Sunim is beautiful, so
pretty, so cute… Why did you say that?
Monica:
That you're beautiful and pretty and cute?
Sunim:
Yeah.
Monica:
Well you are. They all know that now.
Sunim:
OK. Everybody say… (laughter)
Sangha member:
When I walked in, it felt delicious in this room.
Sangha member:
(joking) And you are not ever funny at all.
Sangha member:
Why did you come to Dallas. Of all the places in the world, why did
you end up here?
Sunim:
Yes. Dallas. It has a long day in summer and a short night in summer,
right? A long day and short night is… every day we try again
to practice… long time… and long time… give us a
long time… practice time. Maybe, I think…
Sangha member:
So, there's more daylight to practice?
Sunim:
Yeah. Buddha lived in India, right? So India has a long day and short
night. So, he had a little bit of sleep and a long time would
practice, and practice, and practice mindfulness… You are lucky
guys.
Sangha member:
So, have traveled much in the area? Have you been to the museums and
see the culture here?
Sunim:
Yeah. So last year Cornell and ChiSing and… we went together to
see the…
Cornell:
Gardens? Botanical gardens?
Monica:
We went to the aquarium…
Sunim:
Garden and the aquarium. And the Modern Art Museum [Fort Worth]. I
saw Picasso.
Br. ChiSing:
I promised Sunim that I would take her last year to the Japanese Zen
Gardens and I haven't yet.
Sunim:
I don't forget. (laughter)
Br. ChiSing:
I'm waiting for a time when the whole sangha can come along too on a field trip.
Sunim:
When?
Sangha member:
Do you miss home? Do you miss South Korea?
Sangha member:
Do you think about it?
Sunim:
South Korea was my physical born country. But in this place, this
area [Dallas] is my "life" country.
Sangha member:
Here?
Sunim:
Here.
Sangha member:
This is home?
Monica:
She says that she was born in Korea but her life is…
Sangha member:
Yeah, this is her home.
Sunim:
So, I think it's no different. In South Korea, in Dallas, or in
Afghanistan, or North Korea, or Washington… It's no
different.
Sangha member:
Where your heart is.
Sunim:
So, one more tip. We can change everything, right? No? We can
change everything.
Several sangha members:
Yes.
Sunim:
I can change Monica, right now.
Several sangha members:
No.
Sunim:
No? Hey, Monica.
Monica:
Yes, Sunim?
Sunim:
Come a little closer?
Monica:
Mmm hmmm (turns and scoots closer)
Sangha member:
She just changed her.
Sunim:
She is changed. (laughter)
Sangha member:
What is your normal practice like each day? What is your normal schedule?
Sunim:
In the early morning I pray for the Buddha, or our communities and
sanghas. And then at 10:00 a.m., I pray, the same. Then in the
evening I pray for your sangha and all communities. So every day is
prayer and sitting. But sometimes I use the restroom and eat and
play basketball, work in the garden…
Sangha member:
Do you have sisters, nuns here or are you practicing alone?
Sunim:
Alone.
So, in different countries, maybe last year… I saw the Taiwan
nun. So… in the music festival.
Cornell:
The one here?
Sunim:
Yeah.
Cornell:
She had a nun come stay with her for a while, right?
Sunim:
Yeah. Next October, the 2nd day? Maybe, my friend…
Sangha member:
Thursday
Sunim:
Next Thursday… Next Friday, next Friday… this Friday my
friend, she's a nun, is coming here.
Monica:
From California?
Sunim:
From Korea.
Sangha member:
Do you have a family back in South Korea? Brothers or sisters?
Sunim:
Yeah, in my physical family I have my sister, two older brothers, and
mom and my father. But, there is my physical family. So family
is… yours is my family. You ARE my family. Monica is my older
sister.
Monica:
(whispering) I am not old! (laughter) I'm only eighteen.
You're twenty-two.
Sunim:
Twenty-two… Thank you.
Monica:
You're welcome.
Sunim:
My younger sister… And my younger brother (motioning to
Br. ChiSing). So my family is yours. And the Buddha had a family,
right? Suddhodana. You know Suddhodana? His father's name is
Suddhodana. And his mother's name is Maya. And the second mom,
Majaprajapati. His wife is Yasodhara. And he has one son who's name
is Rahula. But that was physical family. Ours is [we are] Buddha's
family.
Sunim:
Many Buddhists like Quan Yin, Avalokitasvara. So in South Korea or
China many people think about Avalokitasvara. So people start
crying… there's compassion and love and not afraid, not scared.
Only Avalokitasvara…
Sangha member:
So can you tell me or maybe someone can tell me. When you see Quan
Yin, she carries a vessel and sometimes it's not a vessel. It's like
she holds a bottle or she's holding something. I know there's a
representation or it means something and everytime I see a different
statue, I wonder, "What is that?" Do we know what that little vessel
or that little vase…
Sunim:
(motioning to a painting in the room) That is Quan Yin.
Sangha member:
Yeah. But she holds something that's supposed to be very significant,
very important, very specific.
Sunim:
Some pictures or some statues, Quan Yin picks up a bottle. You see that?
Sangha member:
Yes, I have one and I don't know why [she has the bottle].
Sunim:
So, like this with water. But not water. This is…
Sangha member:
Empty?
Sunim:
Empty? No.
Sangha member:
Like fragrance? Like some special elixir or something?
Sunim:
Yes, like a pharmacy
Br. ChiSing:
It's medicinal.
Sangha member:
Oh, OK.
Sunim:
So it covers heart problems… care for your health, your heart
problems, and mind problems…
Sangha member:
So compassion and maybe health care.
Sunim:
Yeah
Sangha member:
I'm confused. I thought Quan Yin was a Taoist goddess. Is she also
Bodhisattva?
Sunim:
No, she was… She or he was… Bodhisattva was just a
Bodhisattva. And Quan Yin Bosal just Quan Yin Bosal. Not god. Not
Buddha. So before Buddha. So he… "I'm not Buddha because I
have homework. The homework is that all people are taken care of." Do
you understand? Cornell, please…
Cornell:
Yeah. She's saying that Quan Yin is not Buddha because she will
always have work do to. She will always be taking of people. Maybe
one day, when we're all enlightened, she won't have to take care of us
all. But [until then] she always has work to do.
Sunim:
So many Eastern people think about Quan Yin Bosal. Quan Yin is
counselor of our lives. Some problem or some anger…
some… sad or depression… Anytime we find it (difficult),
we talk to Quan Yin Bosal. Quan Yin Bosal is a counselor.
Cornell:
And a Bodhisattva always is one who helps others to enlightenment.
They are not enlightened beings. So, when you hear Bodhisattva, it is
someone whose job is to…
Monica:
Save all beings…
Sunim:
Yeah, like a… for example, ChiSing is Buddha and Monica is Quan
Yin Bosal, Avalokitasvara. And Cornell is Chijang Bosal, is that what
you say?
Br. ChiSing:
Kshitigarbha.
Sunim:
Yeah. So, like this. It's always Buddha and Quan Yin Bosal and
… say it again…
Br. ChiSing:
Is it Kshitigarbha or Mahasthamaprapta? It depends on…
Sunim:
What? (laughter)
Br. ChiSing:
Never mind. Bodhisattva of compassion. Bodhisattva of power.
Sunim:
Power. So always Buddha and the right or left is Quan Yin Bosal and
Chijang Bosal. Always, always.
Sangha member:
Sunim in the temple the figures featured on the altar… are
those Kwanseum (Quan yin) and the other Buddha?
Sunim:
Yes.
Sangha member:
If anyone goes to visit the beautiful temple of Sunim, there are large
paintings with many colors and gilt paintings. And she explained to
us we don't worship them but they are…
Sangha member:
Admired?
Sunim:
OK, I'll translate. Like your (sangha) maybe one thousand or five
hundred years later, someplace in some temple… like ChiSing and
Monica and Cornell and yours… look at the pictures and the
statues and yours…
Sangha member:
… of us?
Sangha member:
And we'd be a part of it because we're the followers.
Sunim:
Yeah. Thank you. So in my temple, you see the Buddha and Quan Yin
Bosal is, there is umm. 2600 years ago … the people. Right
now, if they left, and yours in 2600 years later, some people looked,
it's yours.
Sangha member:
And so I can actually put something in that little… because I
didn't want to put anything in that little bottle, cause I have a
little Quan Yin and she has a little bottle that she holds… So
it's medicinal. It's for health purposes.
Sunim:
Yes. Some pictures you see a bowl, a small bowl. And then some
pictures a lotus and some pictures flowers. Some a little bit
different. But, the care of yours.
Everyday, every time try and try. You can change your life. Your
life is every moment. It's new, new. So new is no suffering. I know
you all have suffering, right? Suffering is just suffering. Don't
give up. Suffering is just suffering. You can change it. Because you
are new, new, new. Every moment is new, new.